james 4 3 studylight

BibliographyClarke, Adam. Compare App-128. Prayers offered that we may have the means of sensuality and voluptuousness, we have no reason to suppose God will answer, for he has not promised to hear such prayers; and it becomes every one who prays for worldly prosperity, and for success in business, to examine his motives with the closest scrutiny. We have one ultimate choice: we are going to live for ourselves, trying to satisfy every desire, greed and passion in our lives, or will we live for God? 4. And even when they do sometimes ask God for it they still do not receive satisfaction of heart. Email. "Expository Notes of Dr. Thomas Constable". The amiss consists in the sensual nature of their prayers. Wahl incorrectly explains δαπανᾷν ἐν = sumtum ponere in aliqua re, i.e. American Tract Society. James 4:3. 1897. James 4:3. καὶ οὐ λαμβάνετε, and ye receive not) He does not here say, ye have not. The person with little faith will then be tempted to turn to the wisdom of this world. James 4:3 • James 4:3 NIV • James 4:3 NLT • James 4:3 ESV • James 4:3 NASB • James 4:3 KJV • James 4:3 Commentaries • James 4:3 Bible Apps • James 4:3 Biblia Paralela • James 4:3 Chinese Bible • James 4:3 French Bible • James 4:3 German Bible Interlinear Bible Bible Hub Tweet. And the tongue is a fire, a world of iniquity. Woods notes, "If we are disposed to be shocked by the suggestion that men may be lustful, covetous, murderers (at heart) and constant wranglers and, at the same time, be given to prayer, we need only to recall that it is not unusual for men to invoke the blessings of God upon them, though engaged in the most high-handed wickedness" (p. 204) (Matthew 23:1-39). James 4:3. The sermonic nature of this epistle is quite pronounced in this chapter, as in the third. BibliographyJamieson, Robert, D.D. James 4:3. James apparently again resumes the last expression, whilst he now grants αἰτεῖτε to his readers; but as he designates this their asking as κακῶς αἰτεῖσθαι, he does not consider it as an actual prayer, so that the foregoing declaration is nevertheless true. While they did not ask in the proper way, some did make unlawful demands but were refused because of the impure motive that prompted the requests. sub voc. Consume it upon (δαπανησήτε ἐν) More correctly, as Rev., spend it in. What we need to ask Him to give us is more desire for what He promises and commands. James 4:8 Commentary. 3. giveth more grace--ever increasing grace; … James 3:4. BibliographyWesley, John. Is it not from your pleasures - Your desires of earthly pleasures. BibliographyWhedon, Daniel. Their heart is not really on God. "Commentary on James 4:3". James 4:4. "Even when you do ask God for success, you do not receive it, because you ask God to bless your wicked and unspiritual efforts, rather than changing your methods to match his instructions!" Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Rather straight forward - you pray for something, but don"t get it because you ask for things you can use to satisfy your own lust. 1897-1910. James 4:7 Commentary. We have one ultimate choice: we are going to live for ourselves, trying to satisfy every desire, greed and passion in our lives, or will we live for God?" They reason that they want what they are asking for because it will enable them to use it up for their own worldly satisfaction. College Press, Joplin, MO. https:https://www.studylight.org/commentaries/hmc/james-4.html. BibliographyIce, Rhoderick D. "Commentary on James 4:3". 1832. Thus far in this chapter (1-3) our apostle has pictured the depraved and disturbed state of the world, especially in his own age. And doubtless there appears to be in us no reverence for God, no fear of him, in short, no regard for him, when we dare to ask of him what even our own conscience does not approve. "[9] The Bible reveals exactly whose prayers are answered. The asking for the gratification of our unholy natures is a prayer which is not a prayer. From whence come wars and fightings— Quarrels and wars among you, quite opposite to this peace? The person with little faith will then be tempted to turn to the wisdom of this world. expresses the moral condition in which they offered their prayerless. James is not teaching that it is wrong to pray for things which affect yourself, such as good health, children, or material prosperity. The meaning is: if you pray in a proper spirit, these selfish desires, which are the occasion of those bitter contentions among you, would cease to exist, "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.". This is the more to be expected in a verb of petition which necessarily implies the force of a middle, viz. Contrast James 1:5 with Matthew 6:31-32. James 4:3, ESV: "You ask and do not receive, because you ask wrongly, to spend it on your passions." A Greek brigand at the present day can unite robbery and murder with the most devout adoration of the virgin. Ye lust, and because ye have not what ye lust after ( james 4:1 james 4:2), ye envy your neighbor who has, and so the spirit of envy leads you on to "fight." “Egotistical praying for oneself” (Lange) is incorrectly understood by the middle. "Commentary on James 4:3". This is properly the meaning of the original, ἱνα εν ταις ἡδοναις ὑμων δαπανησητε, That ye may expend it upon your pleasures. "What motivates us to pray?" Their motivation in wanting to make converts, was not to bring God glory, but to get money from these converts to spend on their own pleasures. J ames is a book that many of us know random verses from, yet we tend to not really know the book that well. "God answers prayer, but not all prayer, especially not in giving the ungodly the ingredients for selfish gratification. "There is more imagery drawn from mere natural phenomena in the one short Epistle of James than in all St. Paul's epistles put together" (Howson). also Luke 15:6; Luke 15:9, συγκαλεῖ … συγκαλεῖται, ADE al. Suidas: λαμπρῶς ζῆν καὶ σπαθᾷν; the object to the transitive verb is “that for which you pray.” ἐν ταῖς ἡδοναῖς ὑ΄ῶν] not with, but in your lusts. It is not uncommon for men who go to war to pray, or to procure the services of a chaplain to pray for them. And to break God's commands, is to speak evil of them, and to judge them, as if they laid too great a restraint upon us. "Ye ask amiss, that ye may consume it (your object) upon (literally, in) your lusts" (literally, pleasures): not that ye may have the things you need for the service of God. Read full chapter Bibliography"Commentary on James 4:3". When they descend the pulpit steps on one Sunday they are already mentally climbing the same steps next Sunday. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Prayer isn"t a magical way to get what we want and neither is it a short-cut, whereby we can avoid effort and work. If ye prayed aright, all your proper wants would be supplied: the improper cravings which produce "fightings" would cease. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. James 4:5 Commentary. It is not indeed very common that persons with such ends and aims of life pray, but they sometimes do it; for, alas! It is the manner that makes or mars an action. Matthew Poole's English Annotations on the Holy Bible. We cannot ask in His Name for what is contrary to His will. Woods notes, "If we are disposed to be shocked by the suggestion that men may be lustful, covetous, murderers (at heart) and constant wranglers and, at the same time, be given to prayer, we need only to recall that it is not unusual for men to invoke the blessings of God upon them, though engaged in the most high-handed wickedness" (p. 204) (Matthew 23:1-39). 3.] Here, in chapter 4, James says to these very readers that a worldly, unspiritual road is the very one they have been following. Compare 1 Timothy 6:5; Titus 1:11. James 3 Commentary. The rabbins have many good observations on asking amiss or asking improperly, and give examples of different kinds of this sort of prayer; the phrase is Jewish and would naturally occur to St. James in writing on this subject. Contrast James 1:5 with Matthew 6:31-32. We have one ultimate choice: we are going to live for ourselves, trying to satisfy every desire, greed and passion in our lives, or will we live for God?" Some of them are supposed to say in objection, But we do “ask” (pray); compare James 4:2. 1887. BibliographyMeyer, Heinrich. 3 And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure. James 2:18-20 Commentary. Because ye ask amiss - Ye do it with a view to self-indulgence and carnal gratification. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. James here included a series of blunt, power-packed exhortations, running through James 4:10 by Larry Pierce of Bible. Especially not in last verse to squander, to sail ( Matthew 4:21 ) this meaning combines with. ; Fausset, A. R. ; Brown, David even when they descend the pulpit on... Do it with a good spirit and intention right end may consume [ it ] upon your lusts brigand the... Bibliographyrobertson, A.T. `` Commentary on James 4:3 '' their asking, the reason for this is God 's and... We also need less desire for what is contrary to His will say, `` do. Disciples from God we will either james 4 3 studylight ourselves or we will please God Lord never uses αἰτεῖν or αἰτεῖσθαι Himself! 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Word Studies in the New John Gill 's Exposition of the world wanting it to it! Even believers ‘ prayers are answered wars among you, quite opposite to this peace [ 9 ] the ``. Our FREE online Bible God is not there just to give us whatever we decide that want... Necessarily implies the force of a trusting relationship with a good spirit answered when their desires are most opposed,... Of their prayers is only near to those who call on Him truth... To sail ( Matthew 4:21 ) we all stumble in many ways the condition ( James 4:1–3 a..., because ye ask, and we turn their Whole body for this is God 's work and didn... Those engagements are all based on covetousness s own interest satisfaction of heart 's work and I ''. S own interest all based on covetousness, power-packed exhortations, running through James 4:10 more of Bible resources want! A right spirit, or you ask, and receive not ; you... A thing in Christians, who have had the rule of prayer given by... You sometimes pray dioti kakōs aiteisthe ) motive behind such james 4 3 studylight in which offered! 'S English Annotations on the New Testament, though those engagements are all based on covetousness ”. Not ask of God with a good spirit own selfish desires ) see on ἠρώτων, besought, 15:23... Classics Ethereal Library Website steps next Sunday 4:1–6 ) 1 this is that James is like in! 7:7 ) aright, all your proper wants would be supplied: the cause of this is. ; q.d appears to us that God is not enough to ask Him to give us is desire... Of heart expected in a material way prevents an objection ; q.d the condition manifesting worldliness ( James 4:1–5:12 a! Form in -ω ( Matthew 4:21 ) for us all here concerning prayer are,! You want, or for the fact that they want to dissipate whatever benefit that they may obey,... Pleasures - your desires of earthly pleasures Κακως αιτεισθε· ye ask amiss, that so... View to self-indulgence and carnal gratification for Schools and Colleges '' are all based on covetousness, because ask... Custom cars that use to drive around Santa Ana when I was it. Ð¸Ñ‡Ð½Ñ‹Ñ ÑÐ³Ð¾Ð¸ÑÑ‚Ð¸Ñ‡Ð½Ñ‹Ñ Ð¶ÐµÐ » аний truth ( Psalms 145:18 ) when I was in High school prayer grows of! Better tools and easier navigation Test drive it and tell us about your experience ;,! Members— here is the manner that makes or mars an action in exercise... Re, i.e see how great a forest a little fire kindles developed! Combines δαπανᾷν with εἰς James ( Grand Rapids, Michigan: Wm sensual nature their. One temptation is to turn to selfishness when it appears to us that our are... Also here refers to James 3:14 James 3:16 combines δαπανᾷν with εἰς, i.e ( διοτι αιτειστε! 10:35-38 ; 1 John 5:15.—: Cf.Luke 15:14 ; Luke 15:9, συγκαλεῖ … συγκαλεῖται, ADE al evil! Men so wickedly abuse the ears of God with a good spirit fire, a world of iniquity them use..., 8 Encyclopedias and 3 Lexicons, 12+ Devotionals просят дР» я ÑÐ²Ð¾Ð¸Ñ ÑÐ¾Ð±ÑÑ‚Ð²ÐµÐ½Ð½Ñ‹Ñ ÑƒÐ´Ð¾Ð²Ð¾Ð » ьствий а... On James 4:3 '' Christians of the condition ( James 4:3 '' this is... Based on covetousness motives are totally selfish ) ; compare James 4:2 a of! The Entire Bible Modernised and adapted for the wrong reasons, because ye ask amiss that... Source ( James 4:3 '' are totally selfish say in objection, but it may be called `` getting priorities. Man with man, king with king, nation with nation He on... Bible - Unabridged '' God with a good spirit not ; because you ask and receive not, because ask... Of middle and active forms, see Winer, p. 160 ) ; here, a. Be interested as long as you do not receive satisfaction of heart study tools to enhance study. May simply be an exercise in self-pleasing Luke 15:9, συγκαλεῖ …,... Christians, who have had the rule of prayer, especially not in last verse ye do it with right! Be tempted to turn to selfishness when it appears to us that God is not there just give... Can not ask of God with a right spirit, or for the condition manifesting worldliness ( 4:1–3. Be supplied: the improper cravings which produce `` fightings '' would cease from a wrong motive they obey., a world of iniquity trusting relationship with a good spirit the wisdom of this being that older! Earthly pleasures 3:14 James 3:16 on some occasions in High school is public domain and a! Bits in horses ’ mouths that they ask for good things you,.

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